# Number 7 - Fall 2025/2026
==== Table of contents ====
* [[editorial|Editor’s letter]]
=== Essays ===
* *[[illich|Savonarola: Democracy, Tyranny, Prophecy. Conference about Girolamo Savonarola. Pistoia, 23/24 May 1997]]* by Ivan Illich
* *[[glenewinkel|Beneath Savonarola’s Nose: Ivan Illich’s Prophetic Gaze against the Shadow of the Future]]* by Leonardo Christopher Eck Glenewinkel
* *[[sonderhoff|Freed from Religion?]]* by Samuel Sonderhoff
* *[[morelli|The Way of Sense through Religion, Faith, Philosophy]]* by Giovanna Morelli
* *[[avram|Theology's Heartbeat]]* by Wes Avram
* *[[leao|When the Last Becomes the First: Ivan Illich and Saint Paul]]* by Neto Leão
* *[[ravenscroft|On Surprise and the Indirectness of the Theological in the Work of Ivan Illich]]* by Simon Ravenscroft
* *[[kruger|Gratuitous Relation: Illich and the Play of Religion, Money, and Gift]]* by Oscar Krüger
* *[[gutlich|Artifact and Memory]]* by Guest Artist George Rembrandt Gutlich
* *[[roberts|Between the Vernacular and Surprise]]* by Tobais Roberts
* *[[kurien|The Barefoot Prophet: Ivan Illich's Forgotten Warnings for Our Times]]* by John Kurien
=== Comments / Responses ===
* *[[ullate|L’ambiguïté d’être des fils d’une mère indigne, mais pas de nous]]* by Jose Antonio Ullate
* *[[uribe|Children of the Visible and Unfaithful Mother]]* by Renee Uribe
=== Translations ===
* *[[illich2|Sobre experiência estética e experiência religiosa]]* by Ivan Illich
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*This second issue leads with a series of essays on rising interest in Illich is represented by David Cayley’s remarkable Ivan Illich: an intellectual journey published in 2021.*
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==== Editorial note ====
In June 2025, a group of about fifty gathered at the San Cerbone convent in Lucca, Italy, to discuss if religion, faith, and philosophy name conflicting ways of life. Some knew Illich personally, others only by hearsay. Some knew one another well; others had never met. This mix generat- ed an openness to strangers and the unfamiliar. Meals were shared at long tables in the refectory. Discussions began in the garden outside the convent walls and continued among smaller groups inside. **[[editorial|Continue reading >]]**
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